Saturday, February 21, 2015

The Legacy of Welton Gaddy at The Interfaith Alliance
by David R. Currie

(NOTE: David R. Currie is retired executive director of Texas Baptists Committed, having served in that role from 1988-2009.)

I was honored to serve on the board of The Interfaith Alliance for many years. In fact, Foy Valentine and I were on the search committee that called Welton Gaddy to be our president 17 years ago.

The Interfaith Alliance was formed by Foy and other religious leaders as a counter voice to the Religious Right. Welton was the perfect person to lead this effort, because he combined great intellect with a unique ability to communicate the truth in a way that common people could understand. He was comfortable in the halls of Congress, as well as speaking in a local church or synagogue or on national television, as he often did.

I often stated that The Interfaith Alliance was not about encouraging people to pretend there were not differences in our faith, but rather to encourage people to respect the faith of others and work together to protect religious freedom. Welton would often be a calming voice in the midst of religious extremism, encouraging persons to remember the highest teachings of religious faith, and calling others to live out the best of their faith.

As Welton retires after 17 years, he leaves a legacy of intellectual honesty and courageous leadership. I was proud to serve with him and support him as he was often (along with Brent Walker) the sanest voice in Washington!!

Saturday, January 31, 2015

SEEKING TO KNOW JESUS BETTER, pt. 2: The four Gospel accounts - how they came to be

I've pulled down a book from my shelves, one that I've had for a long time. In fact, it was recommended to me by Jerry Barnes, the pastor who was so influential in my search for truth during my college years. During that time, Jerry recommended a book entitled The Life and Teaching of Jesus Christ, by James S. Stewart, a Scottish minister. I read it back then, and I remember getting a great deal out of it, but it's been probably 40 years since I last read it.

This week, I've re-read the first chapter, and I think this book is going to be helpful to me as I read the Gospels, because it provides some valuable context for them.

In this chapter, Stewart begins by making some general observations about the Gospel accounts:
  • They are not biographies, but instead are "a set of 'memoirs,' selected historical reminiscences."
  • These "historical reminiscences" were selected with one purpose in mind: "that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." (John 20:31)
  • Each "evangelist" writes from his own perspective, giving us, in essence, "four distinct portraits of Jesus."
  • The earliest of them appeared some 30 to 40 years after the end of Jesus' earthly ministry. Why the delay?
    • The early Church was busy evangelizing the world.
    • Most early Christians were expecting a speedy end of the world as we know it (Jesus himself had said "This generation shall not pass till all these things be fulfilled."), so who would be around to read what they had written?
    • Christ's presence was so real to many of his followers that, early on, they may not have felt it necessary to keep going over what he had said and done in his ministry.
  • As the years went by, and many who had known Jesus and were eyewitnesses to his life, death, and resurrection themselves died, "it became obvious that to continue to rely on oral tradition and on fragmentary documents would be extremely precarious." They were concerned about:
    • Providing the story for those yet unborn
    • Educating new Christians who would need to be given historical context for such practices as the Lord's Supper
    • Combating heresy, giving a basis for settling debates within the Church
  • The authors drew upon a variety of sources.
    • In his opening passages, Luke tells us that he had a large quantity of miscellaneous materials from which to choose in constructing his narrative. As Stewart writes, "Here a parable would have been preserved in writing, there the story of a miracle, there a group of sayings, there a body of teaching on some special subject . . ."
    • In 1:1-4, Luke gives us an idea of the extent of the task he undertook. Stewart explains, "the inspired writers were not miraculously freed from the necessity of hard historical research which other writers have to face. Inspiration was not God magically transcending human minds and faculties; it was God expressing his will through the dedication of human minds and faculties. It does not supersede the sacred writer's own personality and make him God's machine; it reinforces his personality and makes him God's living witness."
Stewart then goes on to detail characteristics of each Gospel account and major differences between them. I'll deal with these matters in a later post.

Saturday, January 10, 2015

SEEKING TO KNOW JESUS BETTER, pt. 1:
Another step in my journey with God

I've felt something's missing. As many discussions as I enter into in Sunday School and elsewhere about Jesus . . . as faithfully as I pray to the Father throughout the day in Jesus' name . . . as much as I try to - as best I can - follow his teachings and emulate his life . . . I feel where I most fall short is in knowing Jesus.

What a concept . . . knowing Jesus. We say we're in relationship with him, yet knowing someone who lived and died 2,000 years ago . . . who lives now as spirit but not in the flesh . . . well, let's just say it's not easy. We say he lives within us, but what does that mean? If he lives within me, isn't it important that I know him as deeply as possible? In the Sunday School class of which my wife and I have been members for over 10 years, we often discuss Jesus . . . the nature of this divine/human person . . . his relationship with the Father. Yet I never get a strong sense in these discussions that any of us feels we know Jesus very well. We seem to have a lot more questions than answers, and even our answers feel pretty tentative.

Praying to the Father - as Jesus taught his disciples to do - I feel much more in relationship with the Father than the Son, yet Jesus told us that to know the Son is to know the Father.

Well, that states my dilemma, as far as I can express it.

That leads me to the purpose of this blog post - and the series of posts that will follow it.

I've decided that one key focus of 2015 for me will be seeking to know Jesus better. I started quite a journey a little over 44 years ago, in the fall of 1970, when - as a sophomore at Oklahoma Baptist University - I lost the "faith" with which I had grown up.

Thank God! And I mean that literally, because I am convinced beyond doubt that it was God who caused me to shed that shallow understanding of "faith" that I brought with me to OBU. The day I lost my "faith" (those quotes are intentional, because what I called faith wasn't really faith at all) was the day God started dealing with me, leading me on a journey that has lasted until now and will, I trust, last the rest of my life.

It has been a remarkable journey, and I can see God's hand leading me in so many ways over those 4+ decades. But, as I wrote at the beginning of this post, something's missing. I just don't feel I know Jesus as well as I should know him. Don't get me wrong - I'm not questioning my salvation, I'm not questioning the existence of my relationship with him. I'm simply recognizing that this relationship needs to go much deeper. Truth be told, we could probably all say that about a number of relationships in our lives, whether divine or human.

So this is another step - actually, more like another path or another trail - on that journey with God. My intention in writing this series is not to preach or teach or even inspire. My main purpose in writing all of this down is to discipline myself to keep moving on this journey and to ultimately know Jesus better than I do now. Inviting you to "eavesdrop" on my thoughts and discoveries along the way will help keep me on track. If you happen to find some of these things helpful in your own journey, so much the better.

I'll be focusing in, of course, on scripture, especially the Gospels; I'll also be looking at other sources - books, articles, etc. - that might help add context to my understanding. But, truth be told, this series is a work-in-progress and will probably remain so as long as it continues. In other words, I'll figure it out as I go along. It won't be a smooth, straightforward path; more likely, there will be a lot of zigs and zags along the way. (If you were to see my study, you would understand - neat and organized is not my way!) It should almost go without saying that prayer, too, will play an important part, and I'll try to share that part of the journey as best I can.

How long will this series continue? I don't know; could be a few weeks, could be a year; could be two posts, could be a hundred; it all depends on where God leads me.

Before proceeding to part 2 of this series (in the next week or so, I hope), I need to make one thing very clear. I am not a theologian or anything close to it. I am not a preacher. I am a layperson whom God has blessed with opportunities for serving him - nothing more, nothing less. I have never been to seminary, never had any formal theological training beyond basic Old and New Testament survey courses in college. My dad had a Th.D.; I'm not my dad, though I certainly aspire to the example he set, for I never knew anyone of greater faithfulness and grace than my own parents.

So why is it important that I seek to know Jesus better? Because it is my deepest conviction that it is in Jesus Christ that God fully reveals himself and that he wants us to know him - not just know about him but know him. Though the direction of my prayers may cause me to feel more in relationship with the Father than the Son, my knowledge of the Father is limited - according to Jesus - to the extent of my knowledge of the Son. God created us for relationship with him. Simply, I want to know Jesus better to draw nearer to God in all aspects of his triune personhood.

Saturday, December 20, 2014

Celebrating the birth of Jesus, redeemer of "lost causes"

In this Advent season, I've been reflecting on this Jesus whose birth we celebrate. What is He really about?

Earlier this week, I was talking with a friend and colleague about a ministry effort in which we're both involved that, when it began, seemed so daunting as to be considered a "lost cause."

Now, after much prayer and hard work (especially on the part of my friend), we have begun to see some light in the distance, leading my friend to exclaim, after a week of extensive travel on behalf of this "lost cause," "We can turn this around - I'm sensing it!"

This isn't the first "lost cause" for either of us; both of us are accustomed to swimming against the tide - and have probably come pretty close to being pulled under for the third time on a few occasions.

One of my favorite all-time actors is Jimmy Stewart, and one of my all-time favorite movies is Mr. Smith Goes to Washington. There's one scene that has particularly stuck with me through the years, as much as any scene from any movie. It comes after Stewart's character, freshman Senator Jefferson Smith, has discovered that the friend and mentor he had practically worshipped all these years - Senator Paine - is crooked. Paine, who is controlled by a corrupt political machine, is involved in an effort to discredit Smith and a bill he had introduced, because Smith's bill stands in the way of an appropriations bill, framed by the machine, that includes a dam-building graft scheme.

On the floor of the Senate, in the heat of his filibuster aimed at postponing the appropriations bill, Smith approaches the desk of Senator Paine, and says,
I guess this is just another lost cause, Mr. Paine. All you people don't know about lost causes. Mr. Paine does. He said once they were the only causes worth fighting for. And he fought for them for the only reason any man ever fights for them. Because of just one plain, simple rule: Love thy neighbor. In this world full of hatred, a man who knows that one rule has a great trust. You know that rule, Mr. Paine. I loved you for it, just as my father did. You know that you fight harder for the lost causes. You even die for them.
Jesus is all about lost causes. What must the task of redeeming the world have looked like to Jesus when he started? For that matter, it's still a pretty daunting task today. Did you notice that "one simple rule" that Senator Smith referenced? Yes, it's what Jesus called the second greatest commandment: "Love your neighbor as yourself." (Matthew 22:39b, NIV) That "rule," in combination with what Jesus called the greatest commandment - "Love the Lord your God with all your heart and with all your soul and with all your mind" (Matthew 22:37) - are the reasons Jesus took on that task of redeeming the world.

And that task is the charge he left with his disciples, just before he ascended to the Father.

Redeeming the world! That takes in a lot of territory - not only in terms of geography but in terms of the task itself. Remember, Christ didn't just say to his disciples, "tell them about me." He told them to "make disciples of all nations, baptizing them . . . and teaching them to obey everything I have commanded you." (Matthew 28:19-20) And what did he command his disciples? Love God and love people.

Some people may seem unlikable to us, but no one is unlovable, no one is beyond the love of God, and we are not to withhold our love from anyone. Jesus doesn't.

Redeem the world? That's going to mean different things to different people, because God calls each one of us uniquely. My call will be different from your call. But the mission to which God calls us, as His people, is the same - to take part in redeeming the world.

Redemption is about following Jesus, who ministered to the whole person. He saw our immediate needs as intertwined with our eternal needs.

Redemptive tasks will often start out seeming like a lost cause. I can't imagine what our Texas Baptists Disaster Recovery volunteers must think when they arrive at a site that has been devastated by a tornado, a flood, a fertilizer plant explosion. It must look impossible, but they pray and they work, and God redeems that "lost cause."

That's just one example. There are all kinds of "lost causes" of different types and of different scales. For example, a long-brewing conflict that has torn a family apart. How to minister to that family and restore those broken relationships? It can seem like a "lost cause," but God is not overwhelmed by it. He's calling some person or persons to invest themselves in that family. Through prayer and the God-blessed effort of His people, He can redeem that "lost cause" until it is no longer lost.

I've seen it over and over again - in my own life and various ministry efforts, and in those of others. All God asks is our obedience and faithfulness.

Oh yes, one more example. I lost my faith during my college years and spent several years of searching before I returned to faith in Christ. I'm sure I seemed like a "lost cause," but my parents trusted God and kept loving me and praying for me, and so did others whom God called to invest themselves in my life during that time. Thank God for Jesus, who redeems "lost causes" like me, and thank God for people who answer His call to take part in that redeeming ministry..

Jesus calls us to take part in His work of redeeming lost causes. To what "lost cause" is He calling you?